There is existence of Varṇa-dharma (class division) or Jāti-dharma (social and occupational division) for maintenance of the worldly affairs and has no influence of the highest religion. The highest occupation or religion (Vaiṣṇavism) is always individual-centric. The addressing of a  Vaiṣṇava as a clan is misleading. A person from a Vaiṣṇava family will not necessarily be a Vaiṣṇava. We see many wicked persons taking birth in  Vaiṣṇava families making acts like demons, on the other hand, many great personalities born in the lowest classes or Muslim families become a Vaiṣṇava by practising pure devotion. Many non-Vaiṣṇavas are observed in the family of a Vaiṣṇava Ācārya. There is birth of a Vaiṣṇava individual often in a family that is completely irreligious. Thus showing respect to any one by using terms like ‘Vaiṣṇava descendant’ or ‘Vaiṣṇavācārya family’ does not increase the glories of Vaiṣṇavism, rather increases the audacity of the non-Vaiṣṇavas. The root cause for this is selfishness and incapability. We cannot adopt simple devotion for Lord Śrī Gaur Hari even by taking birth in the lineage of Caste- Gosvāmīs. We pretend in front of a Vaiṣṇava to be true in nature but continue to remain indulged in the worldly gratifications. This Kali Yuga is the main culprit behind our apparent problems and they always deceive us. All Mantrācārya Gosvāmīs should try to build their own character. They should not show any lust for other’s wife, other’s wealth and other’s property. A true Vaiṣṇava naturally never gets himself  involved in such wrong performances. The fake people dissemble as  Mantrācāryas and perform such sinful acts.